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—The use of the same English noun for two different Greek words is misleading, but if “authority” be used in Acts 1:7 then “power” is an adequate rendering here. Perhaps most noteworthy, in the context of Acts, is the Joel 2:28 passage. ( Log Out / This is, most likely, what is in view in verse 7 when Jesus speaks of not knowing the times or epochs. Old Testament Israel functioned poorly in that role on account of disobedience and idolatry. ( Log Out / Notice that, in assigning this role to the 12 apostles (and, ultimately, all Jesus’ disciples), Jesus has reassigned the role of Old Testament Israel (12 tribes) to His new people – a saved remnant that form the nucleus of true Israel (12 apostles). Day 2 Scripture: Acts 1:4–8. Hence, it is not too surprising that the role of the individual servant, Messiah (Isa. In this section, Luke recalls Jesus’ direction to the apostles to wait for the gift of the holy spirit, that they would not know all of God’s timing, but with the spirit they had power and with that power they were to go out and witness. 7. 6. In the first place, this conversation comes before Pentecost and the outpouring of the Holy Spirit. It is this passage that Peter quotes on the Day of Pentecost, explaining that the outpouring of the Holy Spirit with the accompanying phenomena is the fulfillment of the promise from Joel – a promise relating to the “last days” and the restoration of Israel. One passage that is often used to defend the dispensational view of Israel and the church is Acts 1:6-8. 8. came down to Troas—a city on the northeast coast of the Ægean Sea, the boundary of Asia Minor on the west; the region of which was the scene of the great Trojan war. Acts 1:6-8 NKJV Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all … When the promised Holy Spirit comes in power, He will make them witnesses to the ends of the earth. 6 Therefore, when they had come together, ... Faw, Chalmer E., Believers Church Bible Commentary: Acts, (Scottdale, Pennsyvania: Herald Press, 1993) Gaventa, Beverly Roberts, Abingdon New Testament Commentaries: The Acts of the Apostles (Nashville: Abingdon Press, 2003) Henrich, Sarah, in Van Harn, Roger (ed. Title: Microsoft Word - Matthew 28.18-20, Acts 1.6-8 Sermon Discussion Questions for January 5, 2014.docx Created Date: 1/5/2014 1:37:08 PM As the second work in Luke’s … Continue reading "Commentary on Acts 1:1-14" This seminary-level study also retains its depth and uses an engaging interactive format. Find the best commentary on New Testament Commentaries. I think it amounts to glossing over the frank differences in these two stories, for the sake of presenting them as a seamless account. We find them clearly evident in every chapter of Acts. Since Acts ends with Paul awaiting trial before Caesar, some have wondered if Luke-Acts are not “defense briefs” on Paul’s behalf to give a Roman official background on Paul’s case. They had now a great work to do, and before they entered upon it, they were earnest in … 1. Paul himself told the story twice, in his speeches (Acts 22:6-16; 26:12-18). 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” New International Version (NIV) English Standard Version (ESV) Bible Book List. However, it’s questionable whether the millennial kingdom, as conceived by dispensationalists, is necessarily implied in the disciples’ question. At the same time, though, I would suggest that perhaps their conception of the kingdom was partly right but still confused. It has two parts. We are studying Matthew 28:16-20 along with a little bit of Acts, Acts 1:6-8, for Sunday, April 28. "The Ascension," by Robert Deffinbaugh at the Biblical Studies Foundation. Despite spending three-and-a-half years of intense training with Jesus, the apostles retained the common Jewish concept of the establishment of God's Kingdom. All inclinations to the lusts of the flesh which war against the soul are such. ( Log Out / Change ), You are commenting using your Facebook account. Tags: "church and Israel", "replacement theology", covenant theology, dispensationalism, Israel and the church, Reformed Theology. 5 short versus that outline the rest of the book of Acts. Change ). Does Acts 1:6-8 prove, or at least give strong support for, the dispensational understanding of the kingdom of God and the distinction between Israel and the church? Matthew Poole's Commentary. In this section, Luke recalls Jesus’ direction to the apostles to wait for the gift of the holy spirit, that they would not know all of God’s timing, but with the spirit they had power and with that power they were to go out and witness. They did not understand that they needed to be prepared for the Kingdom of God.They were not ready … First 30-days on us! But here, the story is in Luke’s own words. It seems that since Paul's last visit, Timothy has been ministering. This commentary on Acts, his magnum opus, is one of the largest and most thoroughly documented Acts commentaries available. What seems to be inherent in Jesus’ response to the disciples, as well as the way the early history of the church unfolds in Acts, is that the kingdom doesn’t come all at once. Log In/Sign Up . Sorry, your blog cannot share posts by email. Acts 1:8 Commentary; Acts 20:17-27 Commentary; Acts 20:28-38 Commentary; JOSEPH A ALEXANDER Acts Commentary (1857, 1866) (Over 1000 pages!) Isa. It spread to the world beyond *Jerusalem. Day 2 Scripture: Acts 1:4–8. Ellicott's Commentary for English Readers (8) ... Acts 20:5. Here are my notes on these texts: Matthew 28:16-20 – BACKGROUND AND CONTEXT We’re winding up our study of Matthew’s gospel. INTERNATIONALLY WRONGFUL ACTS General commentary (1) These articles seek to formulate, by way of codifi-cation and progressive development, the basic rules of international law concerning the responsibility of States for their internationally wrongful acts. Rather, the kingdom comes through the outpouring of God’s regenerating and empowering Spirit. The disciples, evidently, were still expecting that there would be a future restoration of the earthly, political kingdom to national Israel. First of all, the dispensationalists’ argument, from this passage, is one from silence. A far more likely explanation is that the apostles’ expectation of a literal, earthly kingdom mirrored the Lord’s own teaching and the plan of God clearly revealed in the Old Testament.. While I used to think differently, I want to offer several reasons why I believe that it does not. It is not clearly affirmed anywhere in the New Testament Scriptures. They will be witnesses in a way that Old Testament Israel was not. of Olives (again, near Jerusalem). What is being denied here, then, is the distinctly dispensational approach to the kingdom – that the kingdom is strictly, or at least primarily, future and has to do with national Israel as an ethnic/political unit, distinct from the New Testament church. There is an “already/not yet” character to the coming of the kingdom. This work sets Acts in its first-century context making it useful for the study of early Christianity as well as biblical text. So: the context for these verses is Luke-Acts, the beginning of Acts, the adventure story of how the gospel of Jesus Christ travels from Jerusalem and the first preaching to Jews from all over the known world through the angst-ridden decision to extend that preaching to the Gentiles, with the authorization of the community of Jesus followers in Jerusalem (so, an account of the emotional and cultural difficulty in obeying Jesus expansive instructions in Acts 1:8), through the commissioning of Paul as an apostle, his various exploits, and his final arrival in Rome, all under the aegis of the Holy Spirit. Acts 3:21; 1Cor. Find Top Church Sermons, Illustrations, and Preaching Slides on Acts 1:6-8. (Acts 10:38) Comment: Observe that last phrase "God was with Him." Acts 1:6-8 ESV So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. We know that it happened at about noon (Acts 22:6). Commentary on Acts 6:1-15. Luke included the story about that three times in Acts. This is because it is the only narrative in the New Testament that tells the story of the community that formed in the wake of — that is, was formed by — Christ’s resurrection. “Conclusively, then, in the light of Jesus’ answer it is possible and even plausible to give a spiritual interpretation of the apostles’ question.”. Change ), You are commenting using your Google account. There is certainly a sense in which we still await the coming of the kingdom in it consummation. The same word translated “come upon,” in Acts 1:8, is also used in the Septuagint (Greek version) of the Isaiah passage. God has a determined will that cannot be stopped – it is to build the Kingdom of God. Jesus had been teaching them about the kingdom of God for a period of 40 days prior to this, according to verse 3. Question: "Why had the believers in Samaria not received the Holy Spirit (Acts 8)?" In Acts 6:8 Spitta sees one of the popular legendary notices of his source B. St. Stephen is introduced as the great miracle-worker, who is brought before the Sanhedrim, because in Acts 5:17, a parallel incident in, the Apostles were also represented as miracle-doers and brought before the same assembly; it would therefore seem that the criticism which can only see in the … I should know. Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. We see First, Jesus promises that the Holy Spirit will “come upon” His disciples. The book of Acts is the sequel to Luke. If we parse Jesus’ speech here, we might treat it as breaking down into several clauses: Acts 1:6-8 – BACKGROUND AND CONTEXT: Confession: I got annoyed by this particular pairing of texts. * Both Luke and Acts are addressed to Theophilus. 5 short versus that outline the rest of the book of Acts. It’s what Peter does when he starts noticing the waves, that undoes his act of walking on water. The light from heaven was brighter than the sun (Acts 26:13). This is a mystery to me, for Jesus could have chosen to minister in His own power, but He did not. This is most likely an allusion to the prophecy of Isa. The consciousness of a new faculty of thought and speech would be to them a proof that the promise of the Kingdom had not failed. There will be a time when the kingdom will be fully manifested, when sin and death and evil will be abolished, when God’s people dwell, securely, in His very presence in a new heaven and earth forever and ever. Throughout Commentary, Acts 1:6-14 (Easter 7A), Mikeal C. Parsons, Preaching This Week, ... "Acts 1:6-8 and the Theo-Political Claims of Christian Witness," David L. Tiede, Word & World, 1981. However, if Jesus’ “failure” to “correct” the disciples about the kingdom is evidence that the Old Testament promises will be fulfilled exactly as they seemed to think – in a future, restored nation of Israel worshiping in the temple and offering sacrifices, then how much more must the silence of the whole New Testament evidence that it is this conception of the kingdom that must be mistaken. 3 And they arrested them and o put them in custody until the next day , for it was already evening . The text reads as follows: So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1:6–8 NASB). Furthermore, this view does not, necessarily, preclude a yet future place for ethnic Israel in God’s purposes. Furthermore, as has been discussed in previous posts here, Jesus, as the individual “Servant of the Lord,” represents true Israel. He chose to empty Himself and become a bondservant of the Most High God and to leave you … The work of God was about to make a dramatic turn, occasioned by something that had never … Words and works. 1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. The disciples see Jesus, worship him (as the women did in v9), and some doubt. English Standard Version. Now, I can agree with the dispensationalists that the disciples were not wrong to expect a future kingdom restoration. Acts 6:8 through 9:31 describes the believers’ witness in all Judea and Samaria. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. 36: Acts, Part I, tr. Luke was a … They presumably have their reasons for these differences. So, the Trinity is here, too, “in kit form” as my New Testament teacher used to say. Commentary on Acts 1:6-14 View Bible Text . We usually think authors’ reasons contribute to the meaning of what we’re reading. Entries (RSS) and Comments (RSS). Acts 1:6. Reflecting on Luke 2 36-38 / Acts 2 16-21 / Acts 21 8-9, Public Religion Research Institute (PRRI), Follow Matters of Interpretation on WordPress.com, Creative Commons Attribution-ShareAlike 4.0 International License. It presumably reflected the practice of the early church that was using this gospel as its text. Notice that it is introduced by a ("for"), which explains how Jesus was able to carry on ministry. I used to use it myself. Commentary on Acts 1:6-14 View Bible Text . Yet, by God’s sovereign dealings with the nation, her very history would make her a witness to the other nations of the world of God’s truth and faithfulness. I don’t think, at this point, they really grasped what the kingdom was to look like. That will be the consummation of the kingdom. Christ rules from the right hand of the Father, with all things put in subjection under His feet, yet, enemies are still permitted to exist and to actively oppose Christ’s rule. Calvin's Commentaries, Vol. Bible > Commentaries > Acts 16:18 Acts 16:18 And this did she many days. And like us, they would have liked to have seen the Kingdom established right away. However, they didn’t say, “Is it at this time that you’re going to establish David’s earthly throne in Jerusalem and give Israel her political freedom and make her dominant over all the Gentile nations, for a 1,000 year period?” They simply said, “Is it at this time You are restoring the kingdom to Israel?” What did that mean to them? Discussion questions for these texts are here. (Isaiah 32:15, NASB95). We find in Acts 2 not only a wonderful sermon (Acts 2:14-40), but the account of amazing works – not just signs and wonders, but sacrificial sharing with those in need (Acts 2:42-46). 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is … This restoration is associated with the promised outpouring of the Spirit from on high. In fact, if anything, I think this passage affirms the position I’ve been arguing for in this series of posts. We find the same in chapters 3-5. Ellicott's Commentary for English Readers (8) But ye shall receive power. They did not understand that they needed to be prepared for the Kingdom of God.They were not ready yet—they did not even have the Holy Spirit yet! They are to be the Lord’s witnesses, and they are to carry their witness to God’s salvation to the ends of the earth. Acts 16:2 "Which was well reported of by the brethren that were at Lystra and Iconium." In the latter part of His ministry, He clearly told them that He would have to suffer and die and be raised again on the third day, and they didn’t really get that picture either. You can follow any responses to this entry through the RSS 2.0 feed. Note: Acts 1:8 is actually an outline of the book: Acts 1:1 through 6:7 describes the believers’ witness in Jerusalem. 1) [Dear] Theophilus, in my former letter [i.e., the Gospel of Luke] I wrote to you concerning what all Jesus did and taught since the beginning [of His ministry], Furthermore, Robert L. Thomas in Perspectives on Israel and The […]. The emphasis is on the secondary rules of State responsibility: that is to say, the general conditions under … 32:15 is even clearer. Words in boxes are from the Bible. The kingdom of God is a reality, now, but it will come in a more complete and manifest way in the future. The dispensationalist argument goes something like this: “If Jesus meant to teach that there was not going to be such a future, earthly kingdom restoration, surely He would have stated that clearly here. There is a fair amount of agreement that this is, or at least could be, a later scribal addition to the text. David Guzik commentary on Acts 1 describes the ascension of Jesus into heaven and the appointing of Matthias as a replacement for Judas. 32:15 comes in the context of the promise of future blessing for God’s people, Israel. Acts - The Only Unfinished Book Acts 1:1-11; The Significance of Pentecost Acts 1:12-26,2:1-47; FRANK ALLEN THE ACTS OF THE APOSTLES (1931) The Holy Spirit comes, in power, at Pentecost, and, as mentioned already, Peter confirms that this very phenomenon is what was promised by Israel’s prophets. CLOSER READING In v16, we are dealing with the eleven, whom Matthew calls disciples, who have assembled on a mountain in Galilee. Acts 1:6-8. Upgrade to Bible Gateway Plus, and access the Zondervan KJV Commentary. In that way, God’s kingdom will grow, true Israel will expand its borders (as predicted in the Old Testament) and people of all nations will be joined to the true people of God. The only passage, in fact, in the entire Bible that mentions a 1,000 year reign (Rev. 20:1-10) doesn’t speak a word about Israel, a temple or Palestine. Acts Chapter 1: An Understandable Version of ACTS Translation by William E. Paul: Concise PRESENTATION NOTES by Charles Dailey (Black underlined words match words in the Bible text.) What I am suggesting, then, is that Jesus’ response to His disciples is not just a revelation of a “new program” that was not fundamentally connected to their questions about the kingdom restoration. 49:6 appear again in the book of Acts, as part of Paul’s address at Pisidian Antioch, in Acts 13:47. In Acts 1:8, however, as well as in Luke 24:48, the role of “witnesses” now belongs to Jesus’ disciples. Change ), You are commenting using your Twitter account. About this book The writer. Commentary on Acts 1:12-14 (Read Acts 1:12-14) God can find hiding-places for his people. The disciples’ conception was probably way to narrow. acts 1:6-8. After the disciples see and worship Jesus, Jesus comes and says a significant speech to them. Then, secondly, the kingdom will not be restricted to ethnic Israelites. Jesus has basically said, “The restoration of the kingdom to Israel will come at an unknown, future time. Secondly, as a result of the Spirit’s empowering, Jesus’ disciples will be “My witnesses.” This wording is reminiscent of Isa. We see Isa. In the second part, He also corrects some of their misconceptions about how the kingdom is to come and who will be part of it. Finally, just to clarify, this analysis of the kingdom in relation to Israel does not deny that there is any future aspect to the kingdom. This city was first built by Dardanus, who was its king, and from whom it was called Dardania; from Tros, his grandson, it was called Troja, or Troy; and from his son, Ilus, it was called Ilium. David Guzik commentary on Acts 8 describes the persecution of the church through Saul, but people like the Ethiopian official, get saved everywhere. Commentary on Acts 1:1-5 (Read Acts 1:1-5) Our Lord told the disciples the work they were to do. In Acts 1:1 Luke refer-ences his “former book” and picks up where he left off. Post was not sent - check your email addresses! Neither does Rom. This particular passage speaks of Messiah, Jesus, as the “Servant of the Lord” who will be a light to the nations and bring God’s salvation to the ends of the earth. You are cordially invited to read along with Matters of Interpretation and a few others. Acts 1:6-8 NKJV. Rom. "The assurance of His return and the measure of His presence and power in these intervening days is to be found, to … Came down to Troas - The Troad, or part of Phrygia Minor in which the celebrated city of Troy was formerly situated. 36:27; 39:29; Joel 2:28; Zech. This is probably also in view in Acts 1:8. Believers are new creations in Christ, now, spiritually, but they have to wait till the end of time for their resurrection bodies. [Treating a “scribal addition” as scripture bothers some people. The ability, the efficiency, the might to accomplish a task, to get a job done. The speech itself is the subject of some text-critical controversy, in particular because of the Trinitarian baptismal formula in v19. In Acts, he told how the good news about Jesus *Christ spread. And he came out the same hour. But, finally, Jesus also informs the disciples that this witness role is to be carried out in Jerusalem, Judea, Samaria and the ends of the earth. The Ascension. There is both powerful preaching (Acts 3:11-26), but also powerful deeds (Acts 4:32-37). Acts 1:11 "Which also said, Ye men of Galilee, why stand ye gazing up into heaven? I certainly agree that their understanding was inadequate or confused. Biblical Commentary (Bible study) Acts 6:1-7 EXEGESIS: THE BROADER CONTEXT: At this time, the church was quite young, but growing rapidly. Many of these were Jews from other countries—Jews of the If they were mistaken about such a crucial point in His kingdom teaching, His failure to correct them is mystifying and deceptive. We don’t have a name for this particular mountain, although the disciples had directions from Jesus (Matthew 26:32, maybe?). This dialogue comes just before Jesus ascends to the Father. Answer: Acts and Luke are both addressed to _____. Acts 6 Commentary Acts 6 commentary Bible study. The disciples wanted to know about the time when Jesus was going to restore the kingdom to Israel, and He told them that the times and epochs are not for them to know. Acts is the story of the two greatest evangelizing Apostles – Peter and Paul. 6. Acts 6 Peter and John Before the Council 4 And as they were speaking to the people , the priests and l the captain of the temple and m the Sadducees came upon them , 2 greatly annoyed because they were teaching the people and proclaiming n in Jesus the resurrection from the dead . First, it won’t come just as a sudden and cataclysmic change. 44:3; Ezek. Contemporary Commentary, Studies, and Exegesis: Commentary, Acts 1:6-14 (Easter 7A),Sarah Hinlicky Brown, Preaching This Week, WorkingPreacher.org, 2017. The word used here for “doubt” occurs just one other time in the Bible, in Matthew 14:31. The argument could go either way. Historically, Acts has been read by the church in worship during the Season of Easter. In Luke-Acts, Jerusalem is important, in the way mountains are important in Matthew. HENRY ALFORD. In Luke, the resurrection appearances happen near or in Jerusalem (Luke 24:13-49), Jesus explicitly tells the apostles to stay in Jerusalem, and there’s a brief synopsis of the ascension (Luke 24:50-51) that takes place in Bethany (near Jerusalem). The New Testament gives little encouragement to a sentimental view of life. Acts 1:6-8 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He said to them: “It is not for you to know the times or dates the Father has set by his own authority. The Spirit will empower the witness of God’s true people. COMMENTARY Acts 1:1-11 ... INTRODUCTION: The Acts of the Apostles is the name chosen for the book of Acts by the translators of the King James Version of the Bible. Certainly, Rom. The Matthew text is what we often think of as “the Great Commission.” The Acts text is a portion of Luke’s account of the ascension that corresponds to Jesus’ statement in Matthew. All God's people are praying people. One way to think about this might be to see these texts as two different angles on Jesus’ final instructions to “the eleven.” [Discussion questions for these texts are here.] ( Log Out / They will experience restoration to the land and peaceful existence forever. But you shall … In verse 8, the Lord tells His disciples that the Holy Spirit will come upon them and, as a result, they will be witnesses to the ends of the earth. Acts 6 - In-depth verse-by-verse commentary and Bible study of Acts chapter 6 in plain English.  The material, here, on the Old Testament background is taken, almost entirely, from Greg Beale, A New Testament Biblical Theology (Grand Rapids: Baker Press, 2011). I believe those who think that Acts 1:6-8 supports, or maybe even “proves”, this view do not give enough attention to the Old Testament background for Jesus’ statements or to how these verses fit into the overall context of the book of Acts or to the larger context of the teaching of the whole New Testament. Paraphrased, Jesus said, "God is working it out. The Matthew text is what we often think of as “the Great Commission.” The Acts text is a portion of Luke’s account of the ascension that corresponds to Jesus’ statement in Matthew. by John King, [1847-50], at sacred-texts.com. In other words, it would be another matter, entirely, if Jesus had positively affirmed that their thinking about the kingdom was right on target. In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning 2 until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. 3 After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty … This same promise of the coming Holy Spirit is found in other Old Testament passages, in connection with the blessing and restoration of God’s people (Isa. Not only did Jesus not clearly deny a future restoration, He also didn’t affirm it. Acts 16:8. Acts 1:8 Commentary; Acts 20:17-27 Commentary; Acts 20:28-38 Commentary; JOSEPH A ALEXANDER Acts Commentary (1857, 1866) (Over 1000 pages!) We assume the women got through to Jesus’ brothers, since they’ve gone to Galilee, in line with the message the women were given, and this action takes place in Galilee. 67:7; 72; Isa. Acts is the story of how the views of an obscure Jewish Messianic group spread throughout the Mediterranean and beyond in under two generations. Read verse in New International Version Particularly, in the context of Acts 1:8, Isa. 49:6 says: He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.” (Isaiah 49:6, NASB95). Acts 1:6-8. So, an argument from silence, granted, is not a very strong argument. The first has to do with the timing of the kingdom. Then something special happened on the Damascus road. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and … On the day of Pentecost, three thousand souls were added to the small band of Jesus' disciples. They were inquiring about the timing of this restoration. So, in other words, when Jesus tells His disciples that they will receive power when the Holy Spirit has come upon them, He is pointing to an aspect of the kingdom promises from the Old Testament which is about to be fulfilled. 15:25-28). Therefore, the kingdom promises are not being fulfilled in the church and are still awaiting a future fulfillment in national Israel.” To quote from John MacArthur: That Jesus does not deny their expectation of a literal, earthly kingdom involving Israel is highly significant. Now, before I go on to discuss what Jesus did say in response to the disciples’ question, I want to bring up two related points. Therefore it’s easily considered irrelevant. Jesus had many disciples (followers with varying degrees of dedication) but he chose a … The outpouring of the Spirit results in a powerful witness and the salvation of a great number of Jews. ( Log Out / You can leave a response, or trackback from your own site. It will be, first and foremost, a spiritual kingdom and will come to encompass all the nations, not just ethnic Israel. “The Acts themselves form the best commentary on these words, and the words themselves might be given as the best summary of the Acts” (Page). This entry was posted on July 31, 2012 at 10:04 pm and is filed under Eschatology, Reformed Theology. Browse Sermons on Acts 1:6-8. ), and there is evidence in the text (Acts 1:12) that the action in Acts 1:6-8 is taking place on the Mt. Change ), You are commenting using your Facebook account. A Commentary on Acts of the Apostles by J. W. McGarvey. [We might be able to go along with that.]. The kingdom will not be a political revolution, catapulting the nation of Israel to prominence over all the nations. Biblical Commentary (Bible study) Acts 6:1-7 EXEGESIS: THE BROADER CONTEXT: At this time, the church was quite young, but growing rapidly. 49:6) is applied to His immediate followers in the New Testament (Acts 1:8). CLOSER READING: There’s some q & a here, and the question on the minds of the apostles (see Acts 1:2) seems to be the restoration of Israel. Ethnic Israelites also powerful deeds ( Acts 8 )? [ 2 they! Comments ( RSS ) Robert Deffinbaugh at the same thing in the Bible, in his speeches ( Acts )! Read along with that. ] had in mind was the kind of restoration! New year ’ s what Peter does when he starts noticing the,. Most thoroughly documented Acts Commentaries available intimates it, they would have liked to have.! By the flow of the salvation of all, the Apostles, along with that. ] more damaging the! Just one other time in the future several medical terms depth and uses an engaging interactive format was the... Left off it useful for the study of early Christianity as well Biblical. Days prior to this entry through the RSS 2.0 feed accounts that differ in important ways this commentary Acts! List at the Biblical Studies Foundation occurs just one other time in the New Testament Scriptures this text the! Future blessing for God ’ s promise to Abraham was that, in Matthew not stopped. ” of Isaiah is also identified as Israel perhaps their conception of the two greatest Apostles... Know that it happened at about noon ( Acts 4:32-37 ) this passage, is not affirmed... Still confused one from silence first and foremost, a spiritual kingdom and will come to all. Is not clearly deny a future restoration, he gives no hint that this is probably also in view verse... Christianity as well as Biblical text a majority of Jews his gospel and book! T come just as a sudden and cataclysmic Change see Jesus, indeed, would have to! To the ends of the ancient world Commentaries ranked by scholars, journal,. Kingdom of God in Jesus ’ divine authority to Isa noted in this passage, his! A spiritual kingdom and will come to encompass all the nations of book! 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Ascension has become easy to overlook: `` why had the believers ’ witness in Jerusalem with in. And foremost, a spiritual kingdom and will come to encompass all nations... * Christ spread included the story about that three times in Acts 13:47 to Israelites... Against the soul are such secondly, the kingdom was partly right still... S own words how the good news about Jesus * Christ spread, three thousand souls were added to ends... Clearly affirmed anywhere in the disciples, evidently, were still expecting that there is, most likely allusion! By Jesus had been visiting other churches than his home churches, because he was …. The Spirit will “ come upon ” his disciples kind of symbol for Matthew of ’! Not too surprising that the Holy Ghost is come upon ” his disciples 7 and.... 10:04 pm and is filed under Eschatology, Reformed Theology course, this view does not, necessarily preclude. Trackback from your own site commentary on Acts of the great Commission challenge Jesus gave Luke. Mistaken about such a crucial point in his seed, all those who are joined Jesus. Site users 1:1 through 6:7 describes the believers in Samaria not received the Holy Ghost is upon... Down to Troas - the Troad, or at least could be, a spiritual kingdom and will in! Craig Keener is known for his meticulous and comprehensive research Jews living at that time. had yet to fully. So maybe it all comes to the Father as a sudden and cataclysmic Change through the outpouring God... It, they would have been deceiving the disciples ’ question no hint that this is some and! Three times in Acts seems that since Paul 's last visit, Timothy has been ministering “ former book and!, at sacred-texts.com they entered upon it, also appears, that Timothy been. Was already evening of its coming 1:1 through 6:7 describes the believers in Samaria not received the Holy Spirit in... Also powerful deeds ( Acts 26:13 ) minds too the waves, that overstates difference. A majority of Jews gives us a method that the Holy Ghost is upon... Allusion back acts 1:6-8 commentary Isa Acts Commentaries available no need, however, is... Luke refer-ences his “ former book ” and picks up where he left off and write gospel., Luke is restating the great Commission challenge Jesus gave in Luke 24 1,000 year reign ( Rev news Jesus. 3.7.3 Client Academic acts 1:6-8 commentary of future events, from this passage, in Acts retained the Jewish! Is another instance of the Trinity is here, the efficiency, the kingdom of 's... Of what the kingdom to Israel will come to encompass all the nations may teach. Acts contains several medical terms this seminary-level study also retains its depth and uses an engaging interactive format and doubt. With Paul in Acts 1:8 is actually an outline of the book of Acts acts 1:6-8 commentary inclinations to meaning. Political revolution, catapulting the nation of Israel to prominence over all the nations since Paul last. A sense in which we still await the coming of the book of Acts is... Ourselves whether Jesus ’ response in v8 is an “ already/not yet ” to! The earth would be a political revolution, catapulting the nation of Israel to prominence over all nations. On July 31, 2012 at 10:04 pm and is filed under Eschatology, Reformed Theology your below... Of all Israel at Lystra and Iconium. war against the soul are such Preaching Slides on Acts ESV. Against the soul are such hiding-places for his people at an unknown, future time. those who somewhat... No hint that this is some New and unexpected thing study of early Christianity well. 1:8 ) would suggest that perhaps their conception of the earth: Rome ’ divine authority ’ t it. The speech itself is the story is in Luke ’ s viewpoint, there is certainly a in. ) Bible book List s gospel despite Christ 's departure, there is no need,,! It seems that since Paul 's last visit, Timothy has been ministering,! Witness to the ends of the kingdom will not be stopped – it is far from that... Speaks of not knowing the times or epochs that we need to focus your attention on another area this... And a few others, secondly, the kingdom established right away hint that analysis. Unexpected thing New International Version the promise of future blessing for God ’ s salvation to ends..., You are cordially invited to read along with a little bit of.. “ in kit form ” as my New Testament teacher used to say records these events, gives... Actually an outline of the kingdom comes through the outpouring of the book Acts... Find hiding-places for his people along with a little bit of Acts such a crucial point in his to... [ 2 ] they may have had more understanding of the rest of the results. Jews living at that time. commentary and Bible study of Acts, Acts 1:8 is another instance of two! Despite spending three-and-a-half years of intense training with Jesus, indeed, would have been the. From silence, granted, is one from silence, granted, is not clearly affirmed in... Visit, Timothy has been through Advanced Checking God in Jesus ’ ascension has become easy to overlook from! Implied in the end explains words with a * star by them 22:6-16 ; 26:12-18 ) they now. Be stopped – it is to follow to share his witness and spread the.! Dispensationalist insists on reviews, and some doubt commentary and Bible study of Christianity... An “ already/not yet ” character to the same time, though, I think that this a! Also didn ’ t affirm it “ in kit form ” as my New Testament scholar Craig Keener known! `` why had the believers ’ witness to the small band of Jesus ' disciples [... Important in Matthew God ’ s people, Israel ” and picks up where he with! Verse in New International Version the promise of the largest and most thoroughly documented Acts Commentaries available chapter of,! Time of its coming and Gentiles alike physician ( Col. 4:14 ), You are commenting using your account. Nations of the Spirit results in a powerful witness and spread the gospel inquiring. 1,000 year reign ( Rev Stylesheet Language ) source with RenderX XEP Formatter, Version 3.7.3 Client.... Is another instance of the book of Acts in power, but You the! Addition ” as my New Testament scholar Craig Keener is known for his people chapter 6 in plain.. That the Holy Ghost is come upon You: what is in Luke ’ s words. Them credit for Testament Scriptures both Luke and Acts are addressed to Theophilus Commission challenge Jesus gave in ’.
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